I happen to disagree with Baldwin on this one. I think he's being verbally ironic here, using tongue-and-cheek overstatement.
Gandhi was admired for his non-violence. Thoreau too. Jesus. The Dalai Lama. Cesar Chavez. Leo Tolstoy. Albert Einstein.
There were generally two schools of African-American Civil Rights in Baldwin's time: Martin Luther King and Malcolm X. Both were essentially non-violent, although Malcolm X, I think, wanted a race war in the streets. King's philosophy was descended from the non-violence of Christ (Christianity: "love your enemies," "turn the other cheek") and Gandhi (Eastern Philosophy: "just means lead to just ends"). X called for minority groups to arm themselves in preparation for a race war; he advocated forming "shotgun clubs" for self-defense, though not explicit violence.
It is ironic that the Christian Baldwin, who rejects the Black Muslim school, should sound so much like an adherent of X's segregation of the races:
The real reason that non-violence is considered to be a virtue in Negroes…is that white men do not want their lives, their self-image, or their property threatened.
This is bold, polemic language intended to get a rise out of whites and blacks. I thinks it (and your quote too) is verbal fireworks only, not a call to arms for real ones. It's an essentially Marxist argument: advocacy of the proletariate revolution.
Baldwin says that whites essentially like the quiet, passive, Uncle Tom, house Negroes because their non-violent existence allows whites to retain aspects of the master class: property, status, and self-image.
No comments:
Post a Comment